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“Smith
addresses the rise of schoolteachers as professionals in the Victorian
era and, as a function of that rise, their often-conflictual relationship
with Anglican, Roman Catholic, and Wesleyan clergy. Venturing beyond
the traditional treatment of Anglican themes, the book carefully
documents how the financial and educational status of teachers improved
while that of clergy diminished. Smith identifies the source of
conflict as the inherited superiority felt by clergy over teachers
with expectations of deference to the pastoral office being complicated
by their respective roles as employer and employee. Conflict revolved
around issues of catechizing, management (schools as a means of
social control), and content (acceptance of the function of secular
knowledge within a religious context). While the topic has been
addressed in earlier monographs, this one does so in greater detail
and in a comparative way with a clear differentiation of trends
in the Anglican, Roman Catholic, and Wesleyan experiences, while
identifying the respective impact of the new school boards after
1870. Utilizing a range of hitherto neglected sources of information,
Smith provides a useful case study of the rise of one professional
class. Recommended.” Choice
“Smith explores the expansion in education that occurred in
Victorian England and the rise of the elementary teaching profession,
frequently provided in the beginning by local clergymen. The author
also examines the economic and social relationships of the clergymen/teachers
with each other and the eventual conflicts that arose in villages
in the last third of the 19th century as the clergy attempted to
protect its claim to status and power, and teachers (both men and
women) worked to cement their new place in society. The author based
his research on original sources, including church records, newspapers
and journals, and private papers.” Reference & Research
Book News
"The usefulness, indeed uniqueness,
of this book is that it examines the relationship between two of
the key figures in Victorian society, viz. the clergyman and the
schoolteacher, from a comparative point of view in confessional
terms. The parson (Church of England), priest (Catholic) and minister
(Nonconformist, chiefly Wesleyan) each played a vital role in the
development of education in England from the accession of Victoria
to the 1902 Education Act (the parameters of this study).
… Dr. Smith, who is an expert on the history of nonconformist
schooling, is Senior Lecturer in Education at the University of
Hull, an institution which, as readers of Recusant History will
readily appreciate, has played an important part in promoting the
study of the history of education, not least under the recent professional
tenure of Professor Alan McClelland, to whom Smith pays fitting
tribute in his Preface. That said, the author breaks new ground
in drawing upon a variety of sources – archival and printed
– from each of the principal Christian traditions under examination.
What he manages to do, and in a pleasantly succinct manner, is to
highlight the similarities and differences between the approach
taken to elementary education by the three traditions, capturing
in the process the form in which the profession of the schoolteacher
emerged during the course of the nineteenth century.
… To highlight just one of the major themes of the study,
the relationship between clergyman and teacher was pivotal in such
developments, but it was not always a smooth one. In the Anglican
and Catholic spheres teachers traditionally showed great deference
to the clergyman – although in Wesleyan circles the relationship
between teacher and minister was less so – but during the
second half of the nineteenth century, and perhaps more so in Church
of England than Catholic schools, the role of the teacher developed
in a more clearly-defined manner, which sometimes entailed tension
or conflict with the parson or priest. Indeed, this may be seen
in terms of the growing role of the laity, such that in his charge
for 1869 Bishop Browne of Ely declared it to be ‘altogether
an anomaly’ to consider that the clergy alone were responsible
for the work of God. The problem as far as teachers were concerned
was that their role as assistant to the clergyman – at least
this was how many of the clergy understood the function of the teacher
– was in danger of being considered akin to a servant rather
than a co-worker, and this the more so in the church of England
which tended to replicate the class system more than the predominantly
working-class Irish backgrounds of many Catholic teachers and priests.
One of the significant results of Smith’s study is to illustrate
how in rural areas, where Anglican schooling was at its strongest,
the parson remained a very influential figure in educational terms,
whereas in the towns and cities the school boards were more dominant,
with elections thereto from among clergymen of various persuasions.
… Smith has read and researched widely within three Christian
traditions, and this is no mean achievement when one considers the
mass of evidence available, chiefly managers’ minute books.
He is also sensitive to the fact that his readers may be familiar
with the history of education within one tradition, but not all
three, and to this end his succinct biographical endnotes are very
helpful. However, from an archival point of view, and judging from
the primary sources listed in the bibliography, it is somewhat disappointing
to note that Smith appears to have found comparatively fewer documents
from Catholic schools to be available in the public domain. Nevertheless,
he has made judicious use of a wide-ranging body of sources, and
readers of Recusant History will note with satisfaction Smith’s
recourse to several articles published in this journal when summarising
the background and context to the growth of Catholic educational
provision in the nineteenth century. Finally, readers of this book
from a secular or non-Christian background will receive a timely
reminder of the central and indispensable function of Christianity
in the development of schooling, and this the more so in twenty-first-century
Britain where the educational establishment is increasingly minded
to consider religious, and particularly Christian, faith as an anomaly."
Rev. Stewart Foster, Recusant History
“Dr Smith’s study is a thoroughly
researched and balanced assessment of its subject, drawing on a
wide range of ecclesiastical and nonconformist archival sources,
HMI reports, newspapers, journals and private papers. It provides
ground breaking comparative analysis of the social status and the
commitment to the extension of elementary education of Anglican
and Roman Catholic clergy and Wesleyan ministers, focusing particularly
on their relationship with the emerging teaching profession. It
reveals that teachers in the Wesleyan schools were the highest paid,
whereas those in the Roman Catholic schools were the lowest paid.
It concludes that the provision of denominational education involved
greater financial and other sacrifices from the Anglican clergy
and Roman Catholic priests even after 1870 when increasing proportions
of finance came from government grants than from Wesleyan ministers
whose itinerancy meant that day-to-day responsibility was exercised
more normally by a dedicated laity, who chose to allow teachers
a greater degree of independence. This it is argued was more attuned
to a growing sense of professionalism amongst elementary teachers
and a diminishing degree of social control particularly by the Anglican
clergy.
… The extent to which the increasing status of teachers in
the late Victorian era, deriving from improved teacher education
after 1846, provided the impetus for the emergent class-based politics
of the early twentieth century requires a broader analysis extending
beyond the terms of reference of this study, though Smith suggests
that career antagonisms rather than traditional class antagonisms
were probably as significant in affecting clerical-lay relationships
within elementary school classrooms particularly in rural England
where many incumbents were frail and elderly. The dramatic decline
in the number of Wesleyan elementary schools from a peak of 912
in 1873 to a mere 738 by 1902 when they ‘had entered freefall’
is attributed to the lack of enthusiasm by Wesleyan ministers for
maintaining their own denominational system following the creation
of board schools, but itinerancy effectively precluded their active
participation in school board elections.”
John A. Hargreaves, Proceedings of the Wesley Historical Society
Villages and towns in the Victorian era saw a great expansion in
educational provision, and witnessed the rise of the elementary
teaching profession, often provided and supported by local clergymen.
This book investigates the social and economic relationships of
such clergymen and teachers who worked cooperatively and at times
in competition with each other, their relative positions typified
by the comment of one contemporary clergyman as ‘those of
master and servant.’ The inevitable result was a complex of
movements in society in the final third of the nineteenth century
that led to increasing clashes in villages, as one group (the clergy)
sought to preserve its hold on its status and power, while the other
(male and female teachers) attempted to secure their new role in
society.
… The research presented is based on previously unused, original
sources – church documents, HMI reports, newspapers and journals
and private papers. It is not confined, as is the case with so much
recent research, to the Church of England, but breaks new ground
in providing a comparative analysis of the social position and educational
work of Roman Catholic and Wesleyan clergy, and their collaboration
with their elementary school teachers. This book is essential reading
for all those interested in Victorian Education.
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List of Contents to follow |
Publication Details
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ISBN: |
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978-1-84519-295-2 h/b |
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Page Extent / Format: |
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256 pp. / 229 x 152 mm |
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Release Date: |
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October 2008 |
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Illustrated: |
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No |
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Hardback Price: |
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£49.50 / $70.00 |
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